WELLCOME TO ZOE PRINCE UZOMA CHIBUIKE PAGE! - THE ORIGINS OF THE FACE OF “JESUS”

   
  WELLCOME TO ZOE PRINCE UZOMA CHIBUIKE PAGE!
  THE ORIGINS OF THE FACE OF “JESUS”
 
After A.D. 400, images of Jesus began to be found all over churches, catacombs and even on the vestments of priests. Since the artists had no knowledge of Jesus’ real appearance, they developed their own images of Jesus with features that continue to influence art to this day. The early images of Jesus portrayed Him slightly differently from how He is usually depicted today. Instead of being slender with a beard, early art depicts Him as a youthful, physically fit, clean-shaven, though somewhat effeminate, long-haired man. Choosing to depict Jesus with long hair was not a random decision on the part of these early artists. They choose to portray Christ this way because the male gods of the Greco-Roman pantheon almost always were depicted with long hair. “In Greek and Roman art loose, long hair was a mark of divinity … in letting his hair down Christ took on an aura of divinity that set him apart from the disciples and onlookers who are represented with him” (Thomas Mathews, The Clash of Gods, 1993, pp. 126-127). Many historians recognize that the early images of Jesus were directly based on the common features given to the sun god Apollo. Notice these enlightening quotes: “When Christ is given a youthful, beardless face and loose, long locks it assimilates him into the company of Apollo and Dionysus. … Insofar as he copied the look of Apollo or Dionysus, he assumed something of their feminine aspect as well” (ibid., pp. 126-128). “The clean-shaven visage more resembles the representations of Apollo or the youthful Dionysus, Mithras, and such semi-divines or human heroes as Orpheus, Meleager, and even Hercules. A youthful appearance recalls the divine attributes most associated with personal savior gods” (Robin Jensen, Understanding Early Christian Art, 2000, p. 119). “Jesus’ representation as a version of Apollo/Helios in the Vatican necropolis demonstrates the way the Roman gods were directly challenged; Jesus usurps their place, often with iconographic attributes that make him quite similar in appearance to various pagan deities” (ibid., p. 120). Look at these images of Apollo and note the similarities to many of the early artistic portrayals of the youthful Jesus: Later artists wanted to capture the wisdom and power of Jesus as the “heavenly judge.” These artists turned for inspiration to the more powerful and authoritative gods in the Roman pantheon, such as Jupiter (the Roman version of Zeus), Neptune and Serapis. These gods, like Apollo, wore long hair to distinguish them from mortals, but were also distinguished by beards (which symbolized their wisdom and authority). These characteristics found their way into artistic portrayals of Jesus. Notice these quotes from historians: “The representation of Christ as the Almighty Lord on his judgement throne owed something to pictures of Zeus” (Henry Chadwick, The Penguin History of the Early Church, 1967, p. 283).
 
 
  Be content with what you have, for God has said, "Never will I leave you; never will I forsake you." So say with confidence, "The Lord is my helper; I will not be afraid.  
 
The world suffers a lot, not because of the violence of bad people, but because of the silence of good people.
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